foto credit: Gerhard Eckardt
conceptual longdurational performance
2023
After Limbo and Īnferī, Caelum is the third performance of mine that looks at the interaction of performer and visitor. Here the aim is to create a very direct and physical interaction in a more conventional performance setting. The performer is free to use two metal chairs to produce a variety of sounds, do anything else with them or leave the space as he pleases. The visitors are invited to join the performer and influence him in what he is doing. The performance only takes place when both the performer and the visitors are present.
Caelum was performed for 9 consecutive days, each day lasting 6 hours, in June and July of 2023.
foto credit: Gerhard Eckardt
foto credit: Gerhard Eckardt
foto credit: Gerhard Eckardt
foto credit: Gerhard Eckardt
foto credit: Gerhard Eckardt
foto credit: Wayne Götz
foto credit: Ursula Kaufmann
foto credit: Ursula Kaufmann
foto credit: Janina Steinbach
foto credit: Lennart Speer
video credit: Christian Clarke
“Caelum” builds upon “Limbo” and also “Īnferī”, as it, too, focuses on exploring the interaction of audience and performer – though in maybe a more traditional sense. In this piece I want to explicitly establish a direct and physical interaction between the both. That way the feedback loop between audience and performer is also more pronounced – it is not necessarily just a subconscious one but becomes very direct and obvious. I aim to get performer and also the audience to be in the present through this interaction. Because my priority lies on that interaction, I’m not interested in adding any artificial constraints or fixate on perseverance or exhaustion.
I envision a space defined by a dance floor, on which two metals chairs are stanging. When dragging the chairs over the floor in different ways they make a variety of sounds. Those sounds will be picked up by at least two contact microphones (one per chair) and amplified via two speakers standing next to the performance area, facing it. The microphones are be placed on different parts of the chairs to differentiate the sounds they pick up. The performer is free to drag the chairs around to make these sounds, as long as they are not alone (other performers in the same room excluded). They are free to take breaks, sit on the chairs or leave the room themselves. The performer is only allowed to make noise when both them and at least one member of the audience is present. This reinforces the idea, that the performance only takes place, when both parties are able to interact. Also, if the performer wants to, they can physically interact with, react and talk to the audience and invite them to join in, by dragging the second chair, sitting, etc... The chairs should not leave the space. The performance will thus end when the audience leaves the museum.
The first three days were exhilarating, because of the feedback of the public and the joy I had performing. I was exploring new sounds by the minute and it was so fun to share that with the audience. I had a lot of great encounters, some deep and some very touching conversations. Or some in which nobody talked. One of my fondest memories is having an entire 30 minute conversation only with chicken noises. It was only in the last hours of those days that I was physically tired. Within the next days that initial phase of joy grew shorter and shorter. There were still a lot of exciting people, but I increasingly started to feel like situations were repeating themselves. Yet, I had visitors watching me for the entire 6 hours straight. One day I had a lot of fun acting like a visitor myself and just staring at the empty space in which I usually stayed. A woman asked me if I knew where "Caelum" (in her mind the name of the performer) was: "Caelum is missing".
But despite some fun, being on display almost permanently wore me out. Soon I tried my hardest to keep people out of my space to regain some quiet moments. That proved to be much harder than expected. Most people were very kind and only some chose to act violently, kick the chairs and make noise with the only purpose of it being loud. But later the people that were honestly excited about exploring the chairs were the most wearing. As soon as I stopped engaging, they sort of took over, but, with only a few exceptions, without perceiving my need for quiet. When usually moving the chairs had been something we did 'together', in these situations the visitor would just do their thing and often times not even say goodbye any more. I was becoming the bystander.
Day 7 I could only endure lying down for various reasons. The audience continued to take over my space, I had no say in what was happening. By day 8 I had grown physically sick of the room, sick of the ever same acoustics, the smell, sick of people invading my space. So I decided to invade theirs, took my chairs and sat in front of my corridor. That day I spent all 6 hours talking to the visitors. Talking was something I hadn't really done the days before, but it seemed to transform me from an animal in a zoo back into a human being. Most were concerned if I had ended the performance, for I was not doing what they expected me to do (which was especially interesting, since the text right above me was very clear about the performer being free to do anything). Dealing with the expectations of the audience and the lack of compassion was indeed shocking at times. A lot of people wanted to be entertained or expected an immediate reaction ("Why is he not doing something? He must realize that it is boring if he does nothing!"). For day 9 I set out to do anything I had wanted to do in the previous days. I started by peeling off the letters on the floor, that had been inviting the audience to enter the space. I also invited some people to join in - thus, in a way, they were stripping themselves of their rights. Later I moved on to paint the walls with the chairs, watch other performances while taking my chairs for a walk, or trying to cram as many people into my corridor as possible.